Bible Study

Genesis part XVIII: Rachel conceives and Jacob leaves Laban

In case you missed it:

Bible Study Guide

Let us worship the LORD with singing and shouts of joy for His mercies endureth forever! Let us be thankful for breath and continue to praise and exalt His Name above ALL others!

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God remembers Rachel and she conceives 

Scripture in focus: Genesis 30

In this chapter, we’ll see why bigamy (more than one wife) is a violation of God’s ordinance. 

Leah had 4 children and Rachel had none. She was envious of her sister, desperate to have children and so, she blamed Jacob for her barrenness (30:1). Jacob reminds Rachel that it was God who had withheld the blessing of children to her (30:2). Desperate, Rachel offers her handmaid Bilhah to her husband (30:3-4). She became a mother through Bilhah (30:5) and named the son Dan meaning “judgment”. This was Jacob’s 5th child (30:6). Bilhah conceived yet again (30:7) and Jacob’s 6th son was named Naphtali meaning “wrestle” (30:8). A baby making contest to see who’ll bear the most children? Oh, this was personal now, and Leah had to get into this contest for the score was currently 4-2. What did Leah do? Yes, you guessed it: she gave her maid Zilpah to her husband to have more children by her (30:9)!

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Zilpah conceives and bares Jacob’s 7th son; Leah named him Gad meaning “troop” or “fortune” (30:10-11). Zilpah bears Jacob a second son that Leah named Asher meaning “happy” (30:12-13). “for the daughters will call me blessed”: here we see Leah more concerned about the status this child will bring her than the child itself. She’s focused on the praise she’ll get for it was an embarrassment for women of her time to not have children. She now had 6 and while her sister could boast about having two, they did not come from Rachel’s womb directly and this was Leah’s advantage.

Reuben was playing in the field during wheat harvest and he found some mandrakes which he took to his mother (30:14). Here’s a funny story: the first time I read this verse (I was very young), I thought mandrakes were animals (I thought they were ducks, to be honest) and I thought it weird that Rachel begged Leah for ducks! Later, I’ll come to find out that mandrakes were actually considered as an aphrodisiac and were referred to as “love-apples” back in those days. Still resentful of Jacob’s preference for Rachel, Leah tells her off, but Rachel suggests a trade: “Therefore he shall lie with thee to night for thy son’s mandrakes.” (30:15). The hostility between the sisters was very real. And if they were ever close, this hostility forced them apart. This is why God forbids the marrying of sisters later on (Leviticus 18:18). Leah accuses Rachel of stealing her husband, when in fact, I’m certain she knew that Jacob only loved one woman and that was Rachel. His heart already belonged to her at the well.

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Eager, Leah goes to meet Jacob in the field when he’s coming in from feeding his flocks and plainly tells him that he was hers for the night for she earned it (30:16). Base on verses 15-16, it’ll seem that Jacob spent all his time in Rachel’s tent. He also wanted to please Rachel so he did what she wanted even to sleeping with Leah. God answered Leah’s prayer and she bore her 5th son, Jacob’s 9th (30:17) which she named Issachar meaning “reward” (30:18). Leah conceived yet again and bore another son Zebulun meaning “dwelling” for although she bore so many children for her husband, she was still unloved and he did not live with her. He lived with Rachel and visited Leah (30:19-20).

Leah gives birth to Jacob’s only daughter which she called Dinah meaning “justice” (30:21).

God remembers Rachel and opens her womb; she gives birth to Joseph (meaning “may he add”) and he was the 11th child and favorite of Jacob’s (30:22-24). Jacob knows that it was time to return to Canaan and he expresses this to Laban. Many years have passed since he served Laban and he was homesick (30:25-26). Laban practiced occult divination (“I have learned by experience”), but he also realized that his blessings were because of God blessing Jacob and he wanted Jacob to stay so he can continue to enjoy the blessings (30:27). Laban tries to trick Jacob into staying (30:28), but Jacob reminds him that he did not serve for a salary, but for his wives and how he cared for the cattle (30:29). He also reminds Laban that it was because of him (Jacob) and God that Laban now had such a huge herd of cattle and he was ready to provide for his growing family (30:30). 

Laban wants to know what it’ll take for Jacob to stay; Jacob was willing to work for Laban and building a herd for himself (30:31). He proposes a plan to Laban and it was an agreeable deal to both parties (30:32-34). After the deal was made, the flocks are separated (30:35-36). Jacob took rods from the almond (hazel) and chestnut tree, took off the bark in some places (“pilled white strakes in them”), left it on in others thus making white strakes (30:37. Breakdown via His method of breeding was blessed by God and his wealth increased (30:38-43). 

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Jacob leaves Laban secretly

Scripture in focus: Genesis 31

Laban’s sons saw Jacob’s wealth increasing and being extremely jealous, they start to complain instead of being grateful (31:1). Even Laban had become hostile towards Jacob (31:2). God tells Jacob to return home (31:3) and so he calls his wives to explain the situation (31:4-13). The sisters inquire after their inheritance (31:14). The women do not feel like their father’s kin. Instead, they felt like bondwomen (slaves) who were sold for naught given that their father had spent their money on himself rather than giving them their portion (31:15). The wives were sold to Jacob (thanks to his free labor of 14 years) so they belonged to him and they supported his decision 100% (31:16).

Jacob leaves Laban without even saying goodbye and Rachel steals her father’s idols (31:17-21).

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Three days after Jacob’s departure, Laban gets word of his flight and pursue after him (31:22-23). God comes to Laban in a dream to warn him about harming Jacob (31:24). Laban catches up to Jacob (31:25) and tries to shame him (31:26-28). He then basically tells Jacob, “You’re lucky  I can’t hurt you as was my earlier intention for God is on your side”. Take note that Laban called God, “Jacob’s God” and not his, for he was a pagan worshipper, but he still accuses Jacob of stealing his idols (31:29-30). Jacob answers truthfully (31:31) and proclaims his innocence and is confident that no one from his entourage had taken said idols and proclaims death on whoever had stolen them not knowing that it was his beloved Rachel (31:32). Laban searches the tents of Jacob and Leah going into Rachel’s own last (31:33-34). Rachel deceives her father (like father, like daughter) by lying about her menstruation cycle; he stopped searching after coming up empty-handed (31:35). To further understand why everything she was sitting on was considered “unclean” refer to Leviticus 15:19.

Jacob grew angry and rebukes Laban (31:36-42). How did the father-in-law reply? He claims ownership of everything and everyone that Jacob toiled hard for (31:43). Jacob and Laban eventually make a covenant (31:44-50). They erect a pillar of barrier between them representing separation and bringing to mind Genesis 2:24 (31:51-52). I think this is symbolic in Jacob leaving the world (Laban) behind in order to focus on God with all of his heart. 

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They then swore by the one they worshipped (31:53). Terah was an idol worshipper; his son Abraham worshipped the one true God, but it was not known who Nahor (Abraham’s brother) worshipped. Jacob gives thanks to God for protecting him throughout everything by offering sacrifice (31:54). Laban gets a proper goodbye, departs and returns to his place and this is the last we’ll hear of him (31:55).

Up next: Jacob wrestles with a heavenly being (God? An Angel?) and reunites with his twin. 

Additional Notes/Recap

^ “On my knees” refers to the custom where the husband impregnated the surrogate while the surrogate reclined on the lap of the wife, and how she might even recline on the wife as she gave birth. The symbolism clearly showed the child was legally the child of the mother, not the surrogate, who merely “stood in” for the wife both in conception and birth. (

^ Bilhah and Zilpah were not wives, but concubines/surrogates. Surrogates are there to bear children for families who desire them and therefore; they have no rights over the child not even in the naming process.

^ Jacob’s principles for prosperity (via

– Don’t make wealth your goal (Genesis 30:25-26)
– Don’t be afraid to work for others and try to increase their wealth before or as you work to increase your own wealth (Genesis 30:27)
– Work hard, dedicating yourself to your employer’s success (Genesis 30:2631:38-42)
– Trust God (Genesis 30:31-33)


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Bible Study

Genesis part XV: The servant’s journey and Isaac meets Rebekah

In case you missed it:

PART 14: Abraham proves his faith and Sarah dies

PART 13: Abraham pulls the sister card again and Isaac is born

Part 12: Wicked cities are destroyed and Lot is saved

PART 11: Sarai’s name is changed and she is reproved for laughing

PART 10: The Promise of an Heir and Ishmael is Born

PART 9: God renews the promise and a kingly battle

PART 8: Language Confusion and Abram’s Blessing

PART 7: Noah’s Generation, a geographic history lesson

PART 6: Noah leaves the ark and God blesses him

PART 5: The wickedness of the world and the Great Flood

PART 4: The first murder and genealogy of the Patriarchs

PART 3: The Original Sin

PART 2: The making of mankind and the Sabbath

PART 1: Genesis: in the beginning

Jesus can never tire of carrying our burdens! He is there for us always and waiting for us to heed His call to come to Him, O wear traveler, for, in Him, you’ll find that precious rest you’ve been desperately seeking. Seek Him while He is near today.

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Abraham’s servant faithful journey

Scripture in focus: Genesis 24

This is a long chapter and perhaps, the longest thus far (I can be wrong) at 67 verses. It deals with Abraham sending a servant to seek a bride for his son and the result of this faithful outcome.


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Abraham was over 100 years old and blessed with both temporal and spiritual things (24:1). The name of the eldest servant is not mentioned in 24:2, but in 15:2, the name of the eldest servant was Eliezer. However, this particular servant didn’t have to be Eliezer. Abraham does not want Isaac to be married to a Canaanite woman so he made the servant take the oath to go to his (Abraham’s) country (Mesopotamia 24:10) to his kindred (Abraham’s brother Nahor) to get Isaac a wife (24:3-4). Before the servant takes the oath, he cautiously enquires what would or would not oblige him (24:5). Abraham clears up the matter; Isaac was never to leave the Promised Land (24:6). Abraham was confident that God Himself had already chosen a wife for Isaac for God had spoken with him concerning the matter (24:7). The servant was perhaps still uneasy, so Abraham tells him that he would not hold him by the oath if things didn’t go according to plan (24:8). 

The servant then placed his hand under his master’s thigh and swore as Abraham had asked of him (24:9).


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The servant sets out on his mission with presents for the bride. The 10 camels he took would also serve as a means of transport for the bride and her companions for the return journey (24:10). The camels are given rest by a well without the city of Nahor at evening time when women would come to the well to draw water (24:11). The servant prayed to God for a sign concerning the chosen woman for Isaac (24:12-14).

Before the servant was even done praying, God answered his prayer in the form of Rebekah (24:15). 

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I could imagine the look of surprise on the servant’s face when he realized what God had done! His prayer had been answered, but he still needed confirmation. Rebekah was beautiful, young, a virgin, and Isaac’s second cousin (24:16). The servant ran to meet her and asked to taste a little of the water. He was not looking to quench his thirst, but to test her (24:17). She gave him a drink and proposed to also draw water for the camels (24:18-19). She then drew water for all 10 camels (24:20). Let that sink in: TEN CAMELS! One camel can hold up to 25 gallons of water. Rebekah did not only talk about watering the camels, she actually did it proving that she had the heart of a servant.

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Rebekah did everything the servant prayed to God about, but, yet, he had doubts reflecting on if God made his journey prosperous or not (24:21). After the camels quenched their thirst, the servant gave the maiden a few gifts (24:22). He then poses two questions in 24:23: “Whose daughter art thou?” and “Is there room in thy father’s house for us to lodge in?” He was still in doubt and wanted to make sure that the maiden was related to Abraham and the status of her family’s wealth.

Rebekah gives him the answers he sought (24:24-25) thus convincing him entirely and he bows his head and worships God (24:26-27).

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Rebekah runs ahead to her mother’s house (tent or apartment) to relate the events that passed while she was at the well (24:28). Her brother Laban rushes to meet the man at the well (24:29) after hearing his sister’s words and seeing the jewelry upon her (24:30). Laban had probably come to the conclusion that the stranger at the well his sister met was wealthy and wanted to see for himself. Laban calls the servant blessed and invites him into the house (24:31). The servant accepts the invitation (24:32). After taking care of the camels and the washing of feet, meat was set before the servant, but he refuses to eat until he states the first order of business (24:33).

The servant tells his story and the nature of the trip (24:34-48). After relating the entire story, he now waits for an answer (24:49). “Then Laban and Bethuel answered and said” (24:50). The word “answered” is used in the singular form. However, given that Bethuel was probably old in age, he would’ve left the management of the household to his son Laban (as it was customary) who gave the answer in the name of Bethuel. The family agreed to let Rebekah go with the servant to be Isaac’s bride for it was God’s will (24:51). At their consent, the servant humbly bows down and thank God (24:52). He then presents the family with lavish gifts (24:53). These gifts were known as dowry and it was the custom back then for the father of the groom to give valuable things to the family of the bride. By this dowry, Rebekah was betrothed/engaged to Isaac. 

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Mission accomplished, they celebrate the occasion, but the servant refuses to tarry (24:54). The family wanted to spend a few more days with Rebekah, but the servant didn’t want to be detained any longer for he was anxious to go home to his master with the good news (24:55-56). The family decides to let Rebekah choose to tarry a little longer or to leave immediately (24:57). Rebekah did not hesitate, she simply answers “I will go” (24:58). She has never seen her future husband, but she’ll go with faith and willingness. This was God’s will after all. 

Rebekah and her nurse go with Abraham’s servants (24:59), but before they fully depart, her family blesses her with a beautiful prayer (24:60). “be thou the mother of thousands of millions” ties in perfectly with God’s promises of MANY descendants to Abraham through Sarah and Isaac. 1000’s of millions (Christians) are descendants through Abraham. Rebekah took some of her servant girls with her and they followed the servant (24:61). I could imagine Rebekah wanting to know all about Isaac and asking the servant about him to which the servant happily obliged during the return trip. 


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Isaac was coming from the well Lahai-roi (24:62). We met this well in 16:14 when Hagar was comforted by God. Isaac lived there after the death of his father (25:11). Isaac went out to meditate when he saw the camel caravan returning (24:63). Talk about being in the right place at the right time! Rebekah was looking around, her eyes beheld Isaac coming towards them and she respectfully got off the camel for it would have been disrespectful to Isaac had she continued to sit on top of the animal (24:64). 

In her heart, Rebekah already knew who Isaac was, but she wanted confirmation from the servant. This is why she got off the camel and covered her face with a veil (24:65). It was customary for the bride to veil her face in the presence of her betrothed until the wedding day. The veil also signified submission, chastity, and modesty. 

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The servant relates the detailed story of his faithful journey to Isaac (24:66). Isaac accepts Rebekah as his wife before he even saw her face and when he did eventually saw her beauty? Well, he loved her and he was comforted by her after the death of his mother (24:67). 

Additional Notes/Recap

^ “Laban” means white. So this was a fair-skinned tribe. (

^ Rebekah’s nurse (24:59) was her faithful attendant who died in her service. We come to know her name as Deborah in 35:8.

^ Where relationships are concerned in the Bible, dating was not really something people do. Couples didn’t go out, hold hands and kiss to see if they were compatible. Parents chose what they deemed a suitable wife or husband for their children. This was called an arranged marriage.


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