Biblical Reflection

Into the Spiritual Desert 🌵

The spiritual desert is not a nice place to be in. You can get agitated, lonely, and even anxious, but to be properly prepared and equipped for battle, this is the place that we eventually come to.

I don’t know if you’ve ever been to the Spiritual Desert, but I’ve been to that place at some point in my Christian walk. I felt doubtful; as if I was alone navigating through this vast desert as a stranger in a foreign land.

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And I continue to aimlessly wander around the Desert, deep in my emotions wondering where was God in all of this. Knock, knock, God, where are You? Are You still there?

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See, my experience was not even bad, but at the beginning, I aimlessly walked around in circles acting as if “Woe is me!” when in fact, God was there with me all along. 

For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future.

Jeremiah 29:11

God doesn’t forsake us, but we’ve forsaken Him. Time after time again. It’s like we trust Him with the minuscule matters, but not the big ones. The Desert is a place of testing and training. It’ll determine how weak or strong we are. We’ve seen Joseph go through his Spiritual Desert period in the form of training/tests while in prison for God was preparing him for a BIGGER task, and he couldn’t get there overnight. Moses spent his first 40 years in Pharaoh’s palace learning how to be a student and solider. The next 40 years of his life were spent in the desert taking care of his father-in-law’s flock of sheep. It was in this Desert, that the demoted Moses (from prince to shepherd) learned the qualities that he’ll need as Israel’s future leader and emancipator. He entered into the Desert as a dry cactus and left as a blooming one after his apprenticeship with God.

Everything cannot be perfect for then you won’t grow.

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As I said at the beginning of this reflection, I used to go around the Desert feeling sorry for myself. Now, I don’t look at trials and tribulations in the same way anymore. Whenever I encounter them, I look towards God asking Him what He’s teaching me here. What lesson does He want me to learn? I’ve learned to trust Him even more during these times thus growing through these lessons. There is no need to fear these hardships when we go through them with faith in God for this period produces a quality we all need: patience (James 1:2-3)

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To be in the desert is part of the Christian experience. Come on now, you can’t want the sweet-smelling savor without experiencing the bitterness! When we’re in the desert, we’re actually going through trials. And even if you don’t feel God, don’t think that He’s left us to face these battles on our own. He’s actually refining and sharpening us. He’s molding and humbling us to be more like Jesus. He’s strengthening us to weather these storms so that we may emerge not only victorious but stronger.

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And then the tests that God wants us to pass are passed with flying spiritual colors and there’s rain in your Desert! A beautiful outpouring of rain that washes away the stench of the battle that you just been through. And you feel elated and happy, but most of all, you feel stronger because of God, for it is in the Desert that God teaches people Who He really is. It is there that we learn to trust a Known God to an unknown future. 

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Now, how does that feel?

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Note: It’s weird that of all the things I could be inspired to write a post from, it steams from an MJ GIF for “Stranger In Moscow” (the 3rd one) again recalling Romans 8:28. This topic was heavy on my heart, but I kept putting it off until one night when it was past midnight and the house was quiet and God said that it was time to get the weight off my heart.

I was disappointed and almost gave up on writing this post as the page crashed twice and most of the words I wrote weren’t saved and I had to start all over again. But with the Holy Spirit, I persevered. When MJ wrote “Will You Be There”, I believe that he was in his own Spiritual Desert at the time and that’s the song I identify with most, but “Stranger In Moscow” was an eye-opening song for me where it concerns the emotional human heart.

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Bible Study

Exodus I: The Israelites in Egypt

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Bible Study Guide 

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The story of Exodus begins where Genesis ends. The book begins with the words of Genesis 46:8 and from Exodus 1:1 – 12:36 recounts Israel’s final years in Egypt before the Exodus. I’ve always found Ancient Egypt to be fascinating, and although the Biblical Pharaohs may require additional research on my part, I’ve read that during the Second Intermediate Period (1786-1550), Egypt was overrun by the Hyksos (a people of diverse origins possibly from Western Asia).

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They were said to have introduced the horse and chariot to Egypt. By 1550 B.C., the Hyksos were expelled by Ahmose, who ushered in the 18th Dynasty and the New Kingdom Period (1550-1070 B.C.). It is from this period that a new king arose who did not know what Joseph had done for Egypt and viewed the Israelites mightier than his people (Exodus 1:8-10). Thutmose III was ruler over Egypt while Moses was in exile in Midian, but when he finally returned to Egypt, Amenhotep II was on the throne, and he was the Pharaoh of Exodus.

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Israel’s affliction in Egypt.

Scripture in focus: Exodus 1

1:1-6 > In these opening verses, we have a recital of Israel coming into Egypt via the 12 patriarchs, Joseph’s death, and the passing away of that generation. 

1:7 > Here, we see that the seed of Abraham was now a nation. Gen. 35:11-12 had been fulfilled in Egypt. To think that this family started with 5 people (Jacob, Rachel, Leah, Zilphah, and Bilhah) back in Haran!

1:8-10 > When Joseph was alive, he was loved for all the good that he did for Egypt, now that he was dead, he was soon forgotten and all of his influences were wiped clean from the new councils. Solomon puts this well in Eccl. 9:5; 15. If we work to please man, our works will die with us, but if we work to please and serve God, they will follow us (Rev. 14:13).

This new king did not care for Joseph’s heroics for he did not live during the famine, did not know him, and thus, felt no obligation to the mass of foreigners living in his land. He only cared that they were too many and some sort of control over them had to take place for he feared they were mightier than the locals. 

Also, this “new king” is said to be most likely a Hykso for the Amorites were one of the main elements of the Hyksos people, and they might as well have a reason to loathe the descendants of Jacob because of the Shechem incident (Gen. 34) and Jacob’s later conflict with the Amorites (Gen. 48:22). 

1:11 > The Hebrews are put to work to build treasure cities for the Egyptians. Work also took the Hebrews’ minds off war: at that time, the Egyptians feared invasion from the Hittites of the north, and had the Hebrews choose to join their enemies, then it would’ve shaken their security.

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1:12-14 > Despite their bondage, the Hebrews continues to prosper and grow. Egypt was like a mother’s womb for Israel to multiple into the nation that it was destined to become so when it was time for them to finally leave Egypt, it was like leaving the nest.

1:15-17 > Pharaoh Amenhotep I (1545-1525 B.C.) commanded the midwives to commit infanticide; he is succeeded by Thutmose I (1525-1508 B.C.) who commanded the Hebrew boys to be thrown into the Nile in verse 22. These Pharaohs were agents of Satan for the attempted destruction of the Seed of the woman, but God preserved the Messiah’s line. The midwives refuse to partake in the killing of the young ones for they feared God. And rightly so, for we should not break God’s law to obey Government.

1:18-21 > Because they obeyed God before man, the midwives were blessed by God.

1:22 > The Pharaoh is relentless in pursuing his drive to get rid of the newborn baby boys, that he goes even further: he gave public orders to drown all the male children of the Hebrews. The Nile river was worshiped by the Egyptians, and they believed in many gods so this was like human sacrifice. However, they’ll rue the day that they followed their Pharaoh’s orders for the 10th plague would kill their firstborn.

Related scripture reading:

^ Psalms 105 and 106: these psalms look at Israel’s history from God’s perspective, their faithfulness, God’s mercy in spite of Israel’s sinfulness, and the Lord’s justice. 

^ Acts 7:8

^ For Exodus 1:7 cross-reference the multiplication promises in Genesis 1:28; 9:1; 12:2; 17:2; 26:4; 28:14 and 48:4.

Additional Notes

^ The book of Exodus reflects how we Christians were in bondage to the slave of sin before our Savior comes to deliver us. The cruel Pharaoh (Satan) afflicts Israel (God’s children) until the gift of salvation through the Deliverer. This is our story, too.

Reference/Aids

* Prayer

* The Holy Spirit

* The Holy Bible

* Historical research

* The ever trusted bible-studys.org

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Bible Activity/Discussion

Jesus and Joseph: the similarities

Genesis 37:23 New International Version (NIV)

So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing

Matthew 27:28 New International Version (NIV)

They stripped him and put a scarlet robe on him,

Many characters in the Old Testament foreshadowed the life of our Savior, but perhaps no one foreshadowed the life of Christ more than Joseph. His faith was remarkable and a shining example for all of us. While rereading Genesis, I enjoyed discovering the similarities between him and our Savior. Did you notice any similarities? If so, how many?

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Activity

Joseph was a type of Christ. It’s no coincidence that Jesus’s earthly father was also called Joseph. I’ll share a few similarities I discovered while studying the life of Joseph:

💙 Joseph was a shepherd; Jesus is the Good Shepherd. 

💙 Joseph was loved by his father more than his other brothers (Gen 37:3) and Jesus is the beloved of His Father (Matt. 3:17).

💙 Joseph was mocked and called a dreamer (Gen 37:19) just as Jesus was called beside Himself (Mark 3:21).

💙 Joseph was sold for 20 pieces of silver and stripped of his coat; Jesus was sold for 30 pieces of silver and stripped of his clothing. 

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💙 Both were tempted severely but did not sin.  

💙 They associated with two criminals: one is pardoned, the other is not.

💙 Both were 30 years old when they began their life’s work. 

💙 Both blessed the world with bread and became the only source of bread for the world. 

💙 Joseph recognized his brethren although they didn’t know him when they first came into Egypt to purchase provisions. After Jesus was resurrected, His brethren didn’t recognize Him, but He knew them.

💙 Joseph prepared a place for his family and received them into it; Jesus has prepared a place for us in His coming kingdom.

Joseph and Jesus were falsely accused, were great counselors, provided for all in need, and were men of strong faith.

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There are MANY other similarities! How many can you find? You can do them during your Bible Study period or you can feel free to share them below in the comment section.

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Bible Study

Genesis XXVIII: the deaths of Jacob and Joseph

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Jacob blesses his sons

Scripture in focus: Genesis 49

49:1-2 > Jacob calls his sons together to pronounce a blessing upon each one. Israel was about to speak to his sons, and he did not want them to only listen, but to take heed of what he was about to say.

49:3-4 > Being the firstborn, Reuben had claims to the inheritance rights of the firstborn, but he defiled it through pride and immorality by laying with Bilhah, the mother of his brothers Dan and Naphtali (35:22). “Thou shall not excel”: The birthright and the double portion was given to Joseph; Reuben had one. He did not excel in honor, wealth, riches, or in numbers (Deuteronomy 33:6) all because his eyes were set on temporal fleshy pleasures rather than on God. His tribe never did excel and no important person (judge, king, or prophet) came from the tribe of Reuben. 

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49:5-7 > The second-born son Simeon and the third-born Levi are also harshly reprimanded for their evil deeds. They used circumcision (their covenant with God) to cruelly kill and avenge the rape of their sister Dinah. This only brought shame and disgrace to the house of Israel. The tribe of Simeon became the smallest in the second census of Moses (Numbers 26:14), were left out from the blessing of Moses (Deut. 33:8) and shared territory with Judah later on (Joshua 19:1-9). As for the tribe of Levi, they were scattered throughout Israel and because of their loyalty to God and by His grace (Exodus 32:26), they became a priestly tribe and the Lord was their inheritance.

49:8-12 > Judah’s name signifies praise. David and Solomon were of this tribe as well as the Messiah Who is referred to as “the Lion of the tribe of Judah” in Revelation 5:5. Jesus is referred to as Shiloh, the name meaning, “He whose right it is”. This tribe prospered greatly and had the largest population in Moses’ census (Numbers 1:27; 26:22). Judah was greatly blessed in material abundance and their land was a wine-growing country (Song of Solomon 1:14). We can see Christ through the everlasting blessings of Judah!

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49:13 > The tribe of Zebulun was situated by the seashore (between the Mediterranean Sea and the Sea of Galilee) and benefited greatly from the trade route, the Via Maris.

49:14-15 > The tribe of Issachar is compared to an ass for its strength and for also their use in farming. They were strong, yes, but they would enjoy the good of the land and not strive for it, hence why they were mostly always put into servitude.

49:16-18 > Dan signifies “to judge” and one such notable judge that came from this tribe was Samson. Dan shall be a serpent by the way: This was certainly a troublesome tribe for they introduced idolatry into Israel (Judges 18:30). In 1 Kings 12:26-30, Jeroboam set up an idolatrous golden calf in Dan and later on, Dan, unfortunately, became a center of idol worship (Amos 8:14). Dan was left out of the listing of tribes regarding the 144,000 in Revelation 7:5-8; however, it is the first tribe listed in the millennial roll call of the tribes in Ezekiel 48. “I have waited for thy salvation, O LORD.”: The salvation of Samson was a temporary one whereas the salvation of the Messiah is an everlasting one. Jacob was ready to rest in Jesus. 

49:19: The tribe of Dan was a warlike one and this tribe supplied many troops for David (1 Chronicles 12:14).

49:20 > The tribe of Asher (which signifies happy or blessed) occupied great land from Zidon to Carmel of the sea; from the great sea to Asor, and even to Naason. They were fruitful in oil, wine, and wheat.

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49:21 > Naphtali certainly give beautiful or goodly words for their land was in the key portion near the Sea of Galilee, where Jesus did much of his teaching and ministry (Matthew 4:12-16).

49:22-26 > Joseph was a type of Christ. Although he was shot at (The archers have bitterly grieved him), he was still a prosperous and fruitful bough. His strength came not of himself, but from God. Jacob listed 5 wonderful titles for God while pouring out his blessing over Joseph: The Shepherd; the Stone of Israel; the Almighty; the mighty God of Jacob and the God of your father

49:27 > The tribe of Benjamin was a warlike tribe. Examples can be found through Ehud in Judges 3:15-23; Saul (1 Samuel 9:1; 14:47-52) and Paul (Acts 8:1-3) who was a ravenous prosecutor. Mordecai and Esther were also from this tribe.

49:28 > Jacob concludes the blessings of his sons aka the 12 tribes of Israel.

49:29-32 > Jacob’s dying instructions are carried out later in 50:12-14. He was the last of the great patriarchs (of Abraham, Isaac, and Jacob) although God rose up other great men to use after them. Bible scholars put Jacob’s death at ca. 1858 B.C.

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Joseph dies

Scripture in focus: Genesis 50

50:1-3 > Jacob is embalmed and mourned for 70 days among the nation of Egypt.  Embalming is not a Hebrew custom, but rather an Egyptian one. The Hebrews do not embalm but bury their dead. In this case, it was necessary to embalm Jacob in order for his corpse to be carried and buried in the land of Canaan.

50:4-6 > After the mourning period, Joseph seeks the Pharaoh’s approval to go up to Canaan to bury his father. 

50:7-11 > It was a grand and honorable funeral procession fit for a king. The Egyptians did this because of their love and respect for Joseph. There was a seven-day mourning period for Jacob at the threshing floor of “Atad”. Seven means spiritually complete. Abel-mizraim or “Mourning of Egypt” was so named by the locals perhaps due to seeing so many Egyptians, they thought it was an Egyptian who died.

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50:12-14 > Jacob is buried in the cave of the field of Machpelah by his sons and everyone returns to Egypt. 

50:15 > Seeing that Jacob was now dead and buried, Joseph’s brothers yet again developed another fear through guilt. They thought that Joseph hated them and he pretended to get along with them for the sake of their father and now that Jacob was dead, a new hatred was going to take root. In the following chapters, we’ll see how this is further from the truth.

50:16-18 > Joseph’s brothers concocted a story through fear and their guilty conscience. Their action causes Joseph to weep for they thought lowly of him. He had already forgiven them and put the past behind. In the 18th verse, the brothers decided to go for themselves and humbly fall before Joseph (37:9).

50:19-21 > “Fear not: for am I in the place of God?”: Here, Joseph reminds his brothers that he would not arrogate himself with the power and vengeance that belongs to the Almighty. Given his status in Egypt as a high-ranking official, his word would’ve been good as gold, but Joseph knew that he was not God. Besides, whatever evil man may bring against us, God uses it for good (Romans 8:28).

Joseph comforts his brothers through his word and showed compassion. He loved them, forgave them, and provided for them. He is a beautiful shining example of how we should live with our family, enemies, and neighbors. 

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50:22-24 > Every time I read these closing chapters of Joseph’s life, I tend to get a little teary-eyed. Joseph was basically the first person I admired greatly when I was younger and was first introduced to Bible stories in primary school. Had none of those events occurred in his young life, then the Messiah couldn’t have come forth (see additional notes below). So, Joseph lived to be 110 years old and saw his great grandchildren’s children. In his last days on this earth, Joseph was content and happy. 

50:25-26 > Joseph died as he lived: firmly trusting in God to carry out His promises. It was by faith that he trusted in things not yet seen. According to Hebrews 11:22, Joseph was never buried in Egypt, but he was put in a coffin for 400 or so years until it was taken back to Canaan by Moses (Exodus 13:19) and buried by Joshua at Shechem (Joshua 24:32).

Bible scholars put the death of this remarkable man at ca. 1804 B.C. 

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And this is where the Book of Beginnings ends. 

Up next: A look back…

Additional Notes/Recap

^ Reuben is a great example of how the first can be last (Matthew 19:30).

^ Even when forgiven, the sins of our past can come back to hurt/haunt us for they may carry dreadful consequences that we have to face for a lifetime as we saw with Reuben and Simeon and Levi.

^ Dan shall be a serpent by the way: Because it was the tribe of Dan that introduced idol worship to Israel, some Bible scholars think that “serpent by the way” suggests that the Antichrist comes from this tribe based on Daniel 11:37 and Jeremiah 8:16.

^ Joseph lived a remarkable life because he trusted firmly in God. Had his brothers never sold him, he would’ve never gone to Egypt. Had he not gone to Egypt, he never would’ve been sold to Potiphar. Had he not been sold to Potiphar, he never would’ve been accused of rape by Potiphar’s wife. Had she never falsely accused him, he never would’ve been put in prison where he meets the baker and the butler. Had he never met them, he never interprets their dreams, never gets to interpret the Pharaoh’s dreams, is never made Prime Minister, will never consult and save lives during the severe famine. Had he never gone to Egypt to go through what made him who he was because of God, then his family would’ve surely died from the famine in Canaan. Had this family ceased to exist because of death by famine, then the Messiah can’t come forth and Jesus never came. Now, take a moment and imagine, what if Jesus never came?

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Heavenly Father, we bless and thank You for sending Jesus Christ to die for our sins and to give us hope. We also thank You for Joseph and the role he played in allowing the Messiah to come forth through his faithful actions in Jesus’ Name. Amen. 

Reference/Aids

* The Holy Bible 

* bible-studys.org

* blueletterbible.org

* prayer

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Bible Study

Genesis XXVII: Israel dwells in Goshen

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Bible Study Guide 

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Joseph presents his brothers 

Scripture in focus: Genesis 47

47:1-4 > After his family arrives in Goshen, Joseph introduced five of his brothers to Pharaoh so the King can ask them what questions he sees fit.

47:5-6 > Pharaoh gives them the best of the land. Also from his statement about wanting able-bodied rulers over his livestock, we can see that the Pharaoh had flocks, herds, and perhaps shepherds. Foreign shepherds who lived on plunder and up to no good were perhaps, an abomination to the Egyptians.

47:7 > After the introduction of his brothers and the granting of Goshen, Joseph presents his father Jacob who then blessed the Pharaoh. 

47:8-10 > Pharaoh enquires of Jacob’s age to which the reply was 130 years old. He also acknowledged that he was on pilgrimage for this world was not his real home. He then blessed the Pharaoh – perhaps wishing him happiness and thanks – and left the King’s presence.

47:11-12 > Joseph became his family’s only source of provision and supply after settling them down in Goshen (also referred to as the Land of Rameses in verse 11 although the first Rameses dynasty didn’t reign until 1319 B.C. Before the city was called Rameses, it was known as Tanis and before that, Avaris. In Psalm 78:12, 43, the region is referred to as Zoan).

47:13-14 > The famine was severe and the inhabitants of both Egypt and Canaan didn’t know what to do. During the earlier years of the famine, money was poured into the treasury of Egypt given that it was the only place to purchase food. Joseph took the money to Pharaoh for it belonged to him. It was with Pharaoh’s money, storehouses were built, corn was brought and men were employed to look after the corn and sell them.

47:15-17 > Due to the severity of the famine, Egypt and Canaan were bankrupted. With no more money to purchase provisions, the Egyptians approach Joseph for bread. A barter system was put in place: animals for grain.

47:18-20 > In time of national crisis, the government benefits the most. In what appears to be the 7th and final year of the famine, the people came yet again to Joseph, this time offering their land and bodies (as servants to the Pharaoh) in order to eat. Joseph bought all the land of Egypt for Pharaoh making him the sole proprietor. Now that the land belonged to the Pharaoh, the people would now pay rent as directed by law.

47:21 > Those that probably dwelled in towns and villages were moved to cities and those that dwelled in cities, Joseph moved them to provinces. The Egyptians were strangers in their own land. They were alive, yes, but they did not own anything in their name for everything now belonged to the wealthier Pharaoh.

47:22 > Priests in Egypt are sacred. They had to be pure in order to serve the gods and the King always provided their needs including food and land, so the priests did not have to sell their land.

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In Egypt, the Pharaoh was believed to be the mediator between the gods and mankind. And since he couldn’t perform ceremonies at all the temples, he appointed priests to carry out the rituals at each temple. 

47:23-24 > Joseph addresses the Egyptians concerning the land. A generous proposal was made in which the Pharaoh receives 20% from the produce of the land annually. This is the first record in Scripture of a national income tax.

47:25-26 > The Egyptians are grateful to Joseph and they agree with the new law regarding the land. Only the priests did not have to worry about paying anything since the Pharaoh assigns land (the first parts) to them so they were free of tax and tribute.

47:27 > The family of Israel grows rich and numerous.

47:28-31 > Jacob lived 17 years in Egypt and was now 147 years old. He saw the fulfillment of God’s promise of the Israel nation multiplying and now, the time of his death was at hand. He sends for Joseph and made him promise that he’ll be buried in Canaan and not Egypt. After Joseph promises to adhere to his wishes, Jacob bowed on the bed head to give God thanks. 

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Joseph brings his sons to Jacob

Scripture in focus: Genesis 48

48:1-2 > Sometime after Joseph conversed with his father and promised to bury him in Canaan, he gets word that Jacob is sick. Joseph takes his two sons to see their grandfather to hear his dying words and to also receive his blessing. When Jacob got word that his favorite son was coming to visit, his spirits revived and he sat upon the bed with the help of his staff (Hebrews 11:21). 

48:3-4 > Luz is another name for Beth-el. God had done MANY things for Jacob where it concerns both spiritual and temporal worldly blessings.

48:5-6 > Jacob adopts Joseph’s two sons as his. They were his despite having Egyptian blood. In a way, they were replacements for Reuben and Simeon, who lost the right to leadership and any form of status in Israel’s family because of their sin (34:25; 35:22). Ephraim and Manasseh would be two tribes for they would receive Rueben and Simeon’s birthright.

48:7 > Here, Jacob concludes his testimony.

48:8-10 > Jacob then turns his attention to his grandsons. He could not see plainly. He saw Joseph’s sons, but he couldn’t discern who they were clearly. He brought them nearer to him so he could have a better sight of them and bless them.

48:11-12 > Jacob had never hoped to see Joseph again – given that he thought his beloved son was dead – much less his beloved son’s offsprings. After reuniting with Joseph, he lived 17 more years. We’ll be with God for eternity!

48:13-14 > Given that Manasseh was the eldest by birthright, Joseph was placing him in front of Jacob’s right hand to receive the preferential blessing. Ephraim, being younger, was to receive the lesser blessing of the left hand. However, Jacob intentionally crossed his hands giving the preferential blessing to the younger for Ephraim would become a substitute name for Israel. Both tribes were blessed, but Ephraim was greater as a tribe and in Isaiah 7:8, 7:17, and Hosea 4:17, Ephraim became equal to the name Israel.

48:15-16 > Jacob then blessed Joseph. In v. 16, we get the first mention of God as Redeemer/Deliverer/Savior (“the Angel which redeemed me”). Also in v. 15, we get the first mention in the Bible of God as a shepherd to His people: “the God who had fed me” is literally “the God who has shepherded me” (blueletterbible.org).

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48:17-20 > It displeased Joseph to see the youngest receiving the superior blessing, but Jacob knew what he was doing because of the spirit of prophecy. Sometimes, the last shall be first and the first last (Matthew 20:16).

48:21-22 > The passing of the torch from Jacob to Joseph. I love how strong the recognition of God in Jacob’s life was: God was with him (28:15), He expected young Jacob to trust Him no matter the situation (31:3) and Jacob was able to give a beautiful testimony of God’s presence in his life (31:5). Now, Jacob was able to encourage others with the promise of God’s presence (48:21). 

Up next: The death of Jacob and Joseph

Additional Notes/Recap

^ Chapter 47 reminds me that we were bought with a prize. Thank You, Jesus! 💙

^ The right hand has always been the favored position in the Bible. The right hand signifies strength and skill. The right hand of God is a place of salvation and protection (Psalm 16:8) and God’s strength (Exodus 15:6). The bride of a King sat at his right hand (Psalm 45:9). Jesus Christ is always described as sitting at the right hand of God (Mark 14:62; 16:19). He sits at God’s right hand where He intercedes as a Priest for believers (Romans 8:34; Hebrews 8:1).

^ In 48:13-16, we see another example of the firstborn’s blessings given to the younger brother instead of the eldest. However, in this instance, there is no scheming or bitterness (Proverbs 10:22), as we read of in chapter 27.

Reference/Aids

* The Holy Bible 

* bible-studys.org

* blueletterbible.org

* prayer

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Bible Study

Genesis XXVI: Jacob learns that Joseph is alive.

In case you missed it:

Bible Study Guide 

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Joseph makes himself known

Scripture in focus: Genesis 45 

45:1-3 > Emotionally charged, Joseph breaks down in front of everyone. He orders the Egyptians away from his presence and reveals to his brothers who he truly was. His brethren were sent into a state of shock that they were not able to say anything for a while. They were terrified for he was supposed to be dead years ago! They were probably anticipating the punishment to come thinking Joseph was after revenge. 

45:4-8 > Joseph gives his testimony about God’s divine intervention in his life. He did not hold a grudge or seek revenge for overtime (all the years he spent in Egypt) he realized that he was part of God’s plan to get the children of Israel into Egypt (via the famine) for 400 years. This was the fulfillment of that prophecy. v. 5, 7 & 8: “And God sent me” Joseph acknowledges that God was in control of his life and every situation and because of this, all things worked together for good.

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45:9-15 > Joseph tells his brothers to go home and to bring their father to Egypt to seek protection from the famine. In v. 9, he attributes his worldly grandeur, power and wealth to God and not Pharaoh and rightly so. V. 10: the land of Goshen was suitable for cattle, but it was loathed by the Egyptians. It was an Egyptian region not far from the court at Memphis, around the Wadi Tumilat, a valley that was about 40 miles long.

45:16-24 > Pharaoh blessed the sons of Jacob for Joseph’s sake. He was delighted that Joseph’s brothers had come and it had made Joseph so happy. I guess it’s safe to say that the news made the Egyptians happy for they were grateful to Joseph for his plan to keep them alive during the famine. 

45:25 > The boys arrive home safely and I can imagine Jacob’s joy at seeing them.

45:26 > They relate everything to their father and Jacob was speechless at the good news of Joseph being alive for he had been declared dead 22 years ago!

45:27-28 > The band of brothers told Jacob of Joseph’s achievements in Egypt and when he saw the magnificent wagons sent to carry him and his household to Egypt, Jacob’s countenance became cheerful for the son he was depressed over for so long was yet alive and well.  

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Jacob and family journeys to Egypt

Scripture in focus: Genesis 46

46:1 > Jacob stopped at Beer-sheba to honor God with sacrifices. Both Abraham (21:33) and Isaac (26:25) had erected altars there.

46:2-3 > God spoke to Jacob regarding the journey to Egypt bringing him assurance through a dream just as He did when Jacob was about to leave the Promised Land (28:12-17). God promised to make a great nation of Jacob in Egypt. Also, Jacob knew about the prophecy given to Abraham telling of the Israelites’ 400 years servitude in Egypt (15:13).

46:4 > “I will go down with thee into Egypt” this promise was enough to silence any fears Jacob might have harbored. After all, God is not limited to one place, He is EVERYWHERE! “I will surely bring thee up again This will be fulfilled after Jacob’s death since God is referring to the nation of Israel and not a person (Jacob). Egypt was never meant to be a permanent home for Israel. “and Joseph shall put his hand upon thine eyes” A promise of his beloved son caring for him until his dying day.

46:5 > Being encouraged by the beautiful promises of God, Jacob proceeds with his journey. 

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46:6-7 > They arrived in Egypt safe and well. Biblical historians put the date at ca. 1877 B.C.; the Israelites stayed in Egypt for 430 years until the Exodus in 1445 B.C.

46:8-27 > A genealogical register of Jacob’s lineage in Egypt. 70 people grew to be millions at the exodus. It only takes a little for God to work with. In Acts 7:14, it is recorded as 75 people entering Egypt. It is not wrong if you add 5 more sons or grandsons of Joseph born in Egypt according to Bible scholars.

46:28 > Judah, of the Messianic line, was sent ahead to inform Joseph of his father’s arrival and to direct him a meeting place in Goshen for Jacob needed directions to find the area.

46:29 > Father and son are emotionally reunited after over 20 years! Joseph held onto his father for a good while as he wept with joy.

46:30 > After seeing and touching the apple of his eyes, Jacob could now be content to die. But he lived after this emotional reunion 17 more years (47:28).

46:31-34 > Joseph informs his family about his plans to ask Pharaoh for the area of Goshen, a place separate from the mainstream of Egyptian society. Also, Joseph’s father and brethren are shepherds and he is not embarrassed by their occupation. Goshen was abandoned with good pasture. God has already provided the perfect place for His children to dwell in this foreign land. Goshen was also the nearest part of the land to Canaan and perhaps nearer to Joseph who might have dwelled at Heliopolis or On. 

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Up next: Joseph meets with Pharaoh and brings his sons to Jacob. 

Additional Notes/Recap

^ The famine lasted for 7 years. When Joseph revealed himself to his brothers in chapter 45, only 2 of the 7 years had come to pass thus far (45:11). These 7 years of famine is like the 7 years of tribulation about to come on earth, and like Joseph, we must be prepared.

^ Go back again to 45:18. Dwell on it. Can you see a type and shadow here in what Joseph was promising his brothers and what Jesus promises His own? Jesus is preparing a place for us (John 14:2-3) and He’ll see to our every need. There will be a river of crystal clear water and a tree that bears fruit every month of the year (Revelation 22:1-2). How can we not want this? Also, reread 45:20. When Joseph’s brethren were told not to use their material things as an excuse to stay in Canaan, I see this as God telling us to leave our earthly things behind if we want to begin a new (and eternal) life with Him. In 45:22, the change of clothes shadows that when we leave this earth, we will put on our white robes of righteousness (Revelation 19:7-8). In v. 24, Joseph warns his brothers to keep a strait path (cross-reference Matthew 7:14). In other words, do not make things of this temporal world cause you to stray.

^ Overall, Chapter 45 is a shadow of beautiful promising things to come!

Reference/Aids

* The Holy Bible 

* bible-studys.org

* blueletterbible.org

* prayer

***GIFs/Images that don’t belong to LPM are via Google Search (Right-click for original source)

Disclaimer

Bible Study

Genesis XXV: The return to Egypt

In case you missed it: 

Bible Study Guide 

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Joseph entertains his brothers

Scripture in focus: Genesis 43

43:1-2 > The famine wore on in Canaan and the food eventually ran out due to the size of Jacob’s family (children, grandchildren, and servants). Jacob commanded his sons to return to Egypt to purchase more food. 

43:3-5 > Judah tries to convince his father to send Benjamin with them on the journey. Joseph is referred to as “the man” for Judah did not know who he was. 

43:6 > Jacob doesn’t want to let go of Benjamin for he was the child of his beloved Rachel and he was afraid that he’ll never see him again. He was very angry that the brothers told the man that they had another brother. 

43:7 > Judah explains to his father why they had to tell the man that they indeed had another brother. One can feel the yearning in Joseph’s questions.

43:8-14 > Judah takes responsibility for Benjamin by putting his own life on the line and Jacob finally caves in. In the previous chapter (42:37-38), Jacob rejected Reuben’s offer to see Benjamin safely to Egypt, but in verse 11, he finally accepted Judah’s offer because of the intense famine in the land. And not only that, he sends presents for the man hoping that Simeon will be released from prison and Benjamin returns safely to Canaan (as we see in verse 14). This takes me back to the time when he showered his twin Esau with gifts in 33:10-11 when they finally reunited.

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43:15-18 > The brothers return to Egypt with Benjamin and Joseph is excited to see them once again especially his little brother. He invites them to dine with him, but they were afraid when they were brought to Joseph’s house assuming the worst: the Egyptian official (Joseph) was going to imprison them for stealing money from him.

43:19-23: Before the brothers venture into the house, they explained about the money to the steward of Joseph’s house perhaps hoping that the steward will pass it on to Joseph, but the steward said “fear not: your God, and the God of your father, hath given you treasure in your sacks“. It was because of the goodness of God, they had the money back, but the brothers were so preoccupied with thoughts of making things right, they missed the steward’s reference to God, for Egyptians did not recognize God. Some Bible scholars say that the steward was Manasseh, Joseph’s eldest son. 

43:24-25 > The steward treats them as honored guests and they made ready to present the gifts to Joseph when he came home.

43:26-28 > Remember 37:9? Remember how Joseph said eleven stars bowed down to him? His eleven brothers were now together and they were bowing to him. His boyhood dream came full circle when he enquired of Jacob’s well being and the brothers made obeisance on their father’s behalf for Jacob probably sent his salutations. Jacob represents the sun; the brothers, the eleven stars.

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43:29-30 > Joseph speaks a blessing to Benjamin and overcome with emotion at the joy of seeing his full brother, he quickly fled the room and into his private chamber to weep. He didn’t want to give himself away as yet in front of his brothers for it was not time to reveal his true identity.

43:31-32 > After his cry, he washes his face and went out to dine. The tables are segregated for Egyptians and Hebrews never ate at the same table together. Due to his rank, Joseph ate alone at one table (despite his power, he still couldn’t sit with the real Egyptians), the Egyptians at another, and Joseph’s brothers at another table. The Egyptians considered themselves superior for they came from gods and it was an abomination to socially mix with foreigners.

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43:33 > Joseph sits his 11 brothers according to birthright from youngest to eldest. The brothers were surprised, but they still didn’t have a clue as to who Joseph was. As far as they know, Joseph was dead (44:20). But so MANY clues were given! I guess God had blinded them to the obvious clues for it was not time yet.

43:34 > “Benjamin’s mess”: Favoritism. Joseph remembers that his brothers had resented him for their father had favored him the most so he decides to test his brothers by showing favoritism to Benjamin by giving him five times portion more than his brothers. However, the brothers passed this test showing that they were not jealous of Benjamin, but Joseph was not done testing them as we’ll see in the next chapter. 

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Joseph further tests his brothers

Scripture in focus: Genesis 44

44:1-2 > Joseph commanded his trusted steward to fill his brothers’ sacks with food and to give every man back his money. He also instructed the steward to place his special silver cup in Benjamin’s sack. The test here was to see how his brothers will react towards Benjamin in a sticky situation; to see how they felt about him. 

44:3-6 > The next morning, the brothers set out for home, but their joy is shortlived when Joseph’s steward (with a small army of men perhaps) comes after them and accuses them of theft. Verse 5: whereby indeed he divineth. The purpose of a silver cup/chalice/goblet was used by Egyptians for divining, meaning to call on an evil spirit for advice. It is not certain that Joseph practiced divination; the statement could’ve been made to make his brothers think he was an Egyptian for a true man after God’s heart would not divine a cup.

44:7-10 > The brothers claim that they are innocent of thievery. They were also confident that one of them had the cup that they declared the thief to be put to death and the rest of them be taken as slaves.

44:11-13 > The cup was found in Benjamin’s sack where the steward had placed it of course. The brothers’ reaction was instantaneous: they tore their clothes in mourning portraying the pain they felt in their hearts. They were certain that Benjamin was going to be sentenced to a life of slavery in Egypt if not death. When Joseph was taken as a slave, the brothers involved batted their eyes and allowed it to happen, now, they were willing to stand with Benjamin as they returned with him to the city. What a significant change in character!

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44:14-15 > They returned to Joseph’s house where Joseph was waiting and fell in total submission before him to plead for Benjamin and Jacob. Joseph, still in disguise as an Egyptian in front of his brothers continue his act. 

44:16-17 > “God hath found out the iniquity of thy servants” Judah, as the family spokesman, admits that they had truly sinned when they had stolen Joseph’s freedom. He did not shift any of the blame to Benjamin showing Joseph how much their hearts had indeed changed. Joseph tells them that they can go on home except for Benjamin who was going to be his servant. He just wanted to keep Benjamin. 

44:18-32 >  Judah intercedes for Benjamin. He also mercifully pleads for his father speaking of Jacob’s delight in Benjamin. Judah tells Joseph the story in its entirety from the beginning reminding Joseph that he was the one who wanted to set his eyes on Benjamin when they returned to Egypt for food hence the reason why Benjamin accompanied them.  Judah’s compassion shows Joseph that his brothers’ hearts were turned around for the best and it overwhelms him.

44:33-34 > Judah lays down his life for Benjamin and his father out of love proving that he was not the same man twenty years earlier (37:26-27). This display of sacrificial love foreshadows what Jesus Christ eventually did for the entire world. Here, Judah was a type of Christ, from whose tribe he sprung. And just as Christ forgave all of us, Joseph eventually forgives his brothers. 

Up next: Joseph makes himself known

Additional Notes/Recap

^ Part of God’s plan was for Israel to be in Egypt for 400 years and it’s no coincidence that it started with Israel/Jacob entering into Egypt with his family. As we see in chapter 43, the Egyptians did not mix with foreigners. Before Genesis comes to an end, God took Israel and his family out of the corrupted Canaan and placed them among racially so-call superior people who did not see any reasons to mingle with them. However, God had sent Joseph on ahead to make the arrangements for this destined time during which His people increased to millions.

^ In 43:12, Jacob instructs his sons to take double money with them. There’s a Math problem in there somewhere. If ten brothers went to Egypt and they took double money with them, how much units of money were there? Answer: 20 units. Does this lead somewhere? Yes. Silver and money are the same interchangeably, and this answers EXACTLY to the 20 pieces of silver they sold Joseph for in 37:28 (blueletterbible.org). Our God is not a God of coincidence. He is very detailed when it comes to His plans. 

Reference/Aids

* The Holy Bible 

* bible-studys.org

* blueletterbible.org

* prayer

*** Images and GIFs via Google Search

Bible Study

Genesis part XXIV: A lesson in repentance and salvation

In case you missed it:

Bible Study Guide 

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Jacob sends his sons to buy corn in Egypt

Scripture in focus: Genesis 42

42:1 > ”Why do you look at one another?” Jacob noticed that perhaps at the mention of the word “Egypt”, the brothers looked at one another in a strange way. He wanted to know why, but they couldn’t tell him that they sold Joseph to Egypt; they lived with this terrible secret and guilt for 20 years. 

42:2 > The famine was not letting up and the only way for Jacob’s family to obtain food was to go into Egypt and buy it. 

42:3-4 > Ten of the eleven brothers obeyed their father’s order and immediately set out for Egypt. Benjamin was the youngest and Jacob’s favorite and he didn’t want anything to happen to him so he kept him away from the world.

42:5-8 > Prophesy of a young Joseph’s dreams are fulfilled from verses 9 and 37:5-11 when his brothers paid respect by bowing down to him. Joseph was now a mature adult and Egyptian in appearance and mannerism therefore, his brothers didn’t recognize him. Joseph knew them, though, and he was about to put them through a series of tests.

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42:9 > Joseph remembers the dreams he had when he was young. This was God’s doing. He recalled the dreams to Joseph’s memory to guide him accordingly. He was to be used as an instrument for the correction and restoration of the brothers (blueletterbible.org) and therefore, he had to keep his true identity under wraps for now… like a secret agent! He knew his brothers weren’t spies, but he didn’t want to break his role as ruler, so he accused them of being such to hear what they’ll say.

42:10-11 > The brothers replied that they all had the same father and therefore not likely spies.

42:12-13 > Still in character, Joseph accuses the brothers of espionage. The brothers knew they didn’t deserve this rough treatment. After all, they only wanted to obtain food and return home to their waiting father. Feeling the pressure to defend themselves, they told Joseph that they were 12 brothers, but “the youngest is this day with our father” (Benjamin) and “one is not” for they thought Joseph to be dead by now. If they only knew!

42:14-16 > If Joseph’s heart soared (after hearing that his father and youngest brother was still alive) and broke a little (hearing that his own brothers pronounced him to be dead), he did not show any emotion in front of them. He sticks to the spy accusation. Besides, he didn’t trust his brothers’ words when it came to Benjamin. He had to see Benjamin with his own eyes to make sure that they didn’t do something similar to Benjamin as they did to him. One of the brothers had to be elected to go back to Jacob’s house to bring Benjamin down into Egypt to make sure that they were telling the truth. 

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42:17 > Joseph gives the brothers a taste of the suffering he endured when he was brought into Egypt as a slave by putting them in prison. There, they’ll consult which brother will go up again to Canaan and bring Benjamin. Three days in prison (Joseph spent 3 years) was also enough to humble them and so, they were willing to do whatever Joseph demanded. 

42:18-20 > Joseph visits his brothers on the 3rd day to give orders. He feared God meaning that he did not want his brothers to fear him; he wanted them to trust him. If they were really honest men as they said they were, then they’ll do as he says. 

42:21 > The guilt returns tenfold! The brothers confer that they were guilty of the sin concerning their brother Joseph. After selling Joseph, they probably never talked of it again, but being imprisoned in Egypt for three days made them realized the error of their sin and it took twenty-two long years.

They’ve reached the first step to salvation by being convicted of their sins. Before we even ask forgiveness, we must identify our sins. 

42:22 > Reuben reminds his brothers that he told them not to lay a wicked hand on Joseph (37:21-22). They hearken unto him by not killing Joseph and although the Word does not say, it does seem probable that Reuben went out of sight from his brothers for a little while. Perhaps he took a stroll to try to figure how to get Joseph out of the pit and back home again when his brothers took Joseph out of the pit and sold him to the passing Ishmaelites.

42:23 > The brothers spoke freely thinking that Joseph was an Egyptian hence the reason he was using an interpreter, but Joseph understood every word which tumbled from their lips. See, in order for the relationship between the brothers to be restored, God had to work on their hearts so they can repent, be forgiven, heal, and move on. It probably grieved Joseph, but he had to let God have His way. 

42:24 > Overcome with emotion, Joseph wept. He knew this was God’s doing after hearing his brothers confess their sins and especially Reuben’s concern for him. After he composed himself, he returned to speak with his brothers. Simeon was kept as a hostage.

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42:25-28 > Joseph’s commands are carried out by a steward or deputy and the brothers – except Simeon – was sent on their way to Canaan. It was only when they stopped to take care of their beasts, that one of them opened his sack only to find his money restored. The money that he paid for the grain! Something was not right and their guilty conscience returned when they pondered “What is this that God has done to us?” 

Salvation is a free gift for everyone. We cannot buy it or obtain it by material means.

42:29-35 > The brothers return home and relate all that had befallen them while in Egypt to their father. And lo and behold! When every brother opened their sack, the money they paid to the steward was restored. Again, salvation is a free gift. We cannot buy it. Restoration is a joyful affair for all involved. Restore unto me the joy of thy salvation; and uphold me with thy free spirit (Psalm 51:12).

With Simeon in prison and with the restored monies, the brothers must return to Egypt for they could be accused of thievery and Simeon could be hanged.

42:36 > Jacob thinks everything is against him. With Joseph presumed dead and Simeon in an Egyptian prison, he did not want to lose another son. Jacob indirectly blamed the other sons for Joseph’s death. Also, he was so overwhelmed, he only thought of himself and how his happiness and comfort was being ripped apart. As Christians, we were never meant to be comfortable. Joseph was certainly not comfortable when he was taken from the pit and sold into Egypt, but he approached the attitude differently. When bad things happen and our world is shaken up, instead of the “Woe is me” attitude, approach it as knowing the situation would work together for the good (Romans 8:28). Even if you cannot see it, trust God.

42:37 > As the eldest, Reuben spoke on behalf of his brothers. “Slay my two sons, if I bring him not to thee” he doesn’t mean that children should be killed, but he put the life of his two sons at stake to show his father that he would do everything in his will to make sure Benjamin returns home safe and sound. He takes responsibility for Benjamin’s safety.

42:38 > But Jacob refused to send his precious son into Egypt clinging to the fact (and blame) that Joseph was no more with him. His remark also showed that he didn’t care if Simeon spent the rest of his life in an Egyptian prison for he was not of Rachel. 

Up next: The return to Egypt

Additional Notes/Recap

^ I love discovering little nuggets in God’s Word and this chapter in Genesis brings it home where it concerns salvation and restoration. Joseph showed that when power is used properly, it benefits everyone. 

Reference/Aids

* The Holy Bible 

* bible-studys.org

* blueletterbible.org

* prayer

*** Images and GIFs via Google Search

Bible Study

Genesis part XXIII: Pharaoh promotes Joseph

In case you missed it:

Bible Study Guide

God never forgets us, but yet, we tend to forget all about Him until that minute of need arises and we remember Him. Never start your day without God. The first thing you must do when you first open your eyes on mornings is to thank Him and engage in prayer with Him, for He must be the first Person we communicate with each day.

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Joseph interprets Pharaoh’s dreams and is promoted

Scripture in focus: Genesis 41 

41:1-7 > Two years after the chief butler is taken out of prison, the Pharaoh has two disturbing dreams startling him out of sleep both times. The river, he is standing by in the dream is the Nile. The Egyptians’ life revolved around this river and they worshipped it (of course!). Cows (kine) were also worshipped, so it’s no wonder the Pharaoh dreamt of cows. As for ‘corn’, the term is a generic term for any grain and the Egyptians used the cows to trample the ‘ears’ of the grain which would’ve looked something like this barley here:

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The Nile is the longest river in the world and it flows through 11 countries. Without this river, Egyptian civilization wouldn’t have existed due to the arid climate.

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41:8 > The next morning, Pharaoh sends for all the impressive magicians and wise men, but they, too, were astounded and couldn’t interpret Pharaoh’s dreams. Oh, the sorcery of those so-called dream experts! They’ve just set the stage for Joseph to enter into Egyptian history.

41:9-13 > The chief butler suddenly remembers Joseph and relates his dream account and experience to Pharoah.

41:14 > The timing of God is perfect. A few years passed, and Joseph must’ve been feeling neglected, for he was an innocent man imprisoned in a strange land. See, during the times that we may feel isolated from God or we’re continuously praying and seeing no results, these are the times God is working in/through us to develop our character, to transforming it into that of the image of Jesus Christ. During the time Joseph was in prison, God was doing just that for him and that’s why when it was time for Joseph to get out of prison, it was done quickly, for it was done in God’s timing (also see Psalm 81:5-7).

When we look back at a younger Joseph, he shared his dreams with his brothers in a self-glorifying way and standing before Pharaoh in the following chapters, we see how humbled he has become, and even wiser. 

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41:15-16 > Now, 30 years of age, Joseph stands before Pharaoh. He is given an opportunity to glorify himself, but he’ll have none of it, instead choosing to glorify God. A sharp contrast to the so-call Christian actors and singers we have lately who, when given the opportunity, shine the light on ‘self’. 

41:17-24 > Pharaoh tells Joseph his dream and we’re given additional details. In 41:4, we see the ill-favored and lean-fleshed cows eat up the fat and healthy cows and in 41:21, we see that despite eating the fat cows, the skinny cows remained the same instead of becoming fat.

41:25-32 > Joseph interprets the dreams telling the Pharaoh that the dreams are one and was repeated twice (in one night) for God was going to bring it to pass (v. 32). He reveals that the dream is a warning of severe famine, after seven years of good harvests.

41:33-36 > Joseph offers advice to the Pharaoh.

41:37-38 > Pharaoh approves the proposed advice and his servants were also in agreement. The Egyptians might not have understood the “Spirit of God” (the first mention of the Holy Spirit coming upon a man in the Bible) fully, but they knew that God had assisted Joseph.

41:39-44 > Joseph is promoted to a position of great authority. He is now the number two man in Egypt; the Vizier (Prime Minister) to the Pharaoh.

41:45 > “And Pharaoh called Joseph’s name Zaphnath-paaneah” Various proposals have been given for the meaning of Joseph’s Egyptian name, the top two being “The Salvation of the World” and “God Speaks and He Lives”. Joseph is also given Asenath as wife; she was the daughter of the priest of On.

The Egyptians were sun worshippers and in Joseph’s time, the centre of sun worship in Lower Egypt was the temple of Atum (see notes below about this deity) at On (later called Heliopolis by the Greeks). Two obelisks were originally erected at On by Pharaoh Tuthmosis III (c.1504 – 1450BC); they were called Cleopatra’s Needle and had nothing to do with Cleopatra. Today, those obelisks can be seen in Central Park, New York and on the Embankment in London.

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The Obelisk of On (Heliopolis) via Fine Arts Museums of San Francisco

41:46-49 > The seven years of plenty came to pass. It’s important to note, that, like Jesus, Joseph begins the Lord’s work at 30 years old, both on orders from God.

41:50-52 > Sons are born to Joseph, before the first year of the famine. The firstborn, he called Manasseh meaning “One Who Causes Me to Forget” for God made Joseph forget all his previous pain and trial. Ephraim means “Fruitful” for God made him fruitful in Egypt. His sons were given Hebrew names for although Joseph forgot his pain, he did not forget the faith of his fathers.

41:53-56 > The 7 years of the famine begins and it not only affected Egypt, but also in surrounding countries such as Arabia, Syria, Palestine, etc.

41:57 > All the neighboring nations came to Egypt to buy corn.

Fun Fact: Egypt was once known as the breadbasket of the world because of the Nile.

Up next: Joseph’s family comes to Egypt and his dreams of teenage years come to pass.

Additional Notes/Recap

^ The probable kings during Joseph’s period in Egypt – enslavement and rise to power – were said to be Khakheperre Senusret II/Sesostris II (ca. 1897-1878 BC) and Khakheperre Senusret III/Sesostris III (1878-1843 BC) which would’ve been the 12 Dynasty. I’ll love to do further research into this Dynasty! I’ll publish my findings at a later time.

^ Atum or Atem or Tem was also known as the great he-she was a creator god. He was the first and most important god to be worshipped in Iunu (Heliopolis, Lower Egypt) for the ancient Egyptians believed that Atum (the setting sun) rose from the waters of chaos (Nun) and created all the gods. Later, Ra (the rising sun) would become the main god. 

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REFERENCES/AIDS

* The Holy Bible 

* bible-studys.org

* blueletterbible.org

* prayer

*** Images and GIFs via Google Search

Bible Activity/Discussion

Handsome men in the Bible

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Genesis 39:6 New International Version (NIV)

So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate.

Now Joseph was well-built and handsome,

We just came from reading Genesis 39. We see that Joseph was handsome in form and appearance and he caught the roving eyes of Potiphar’s wife who tried (and failed) to seduce him. We’ve met many males in the Bible, but the emphasis of their beauty was not taken into consideration as Joseph’s (or a few others for that matter).

How the conception of male beauty has changed! In the Bible where a man was called handsome, we now call them pretty boys. It’s like the world is out of manly men! The men lately want to be in touch with their feminine side so they want to be metrosexuals. It’s all part of today’s worldly deception.

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Activity

The Bible calls a few other men handsome. One was even praised for his flawless beauty. Can you name them? Answers next Sabbath be it God’s willing as the theme this upcoming week is going to be centered around beauty

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