Posted in Bible Activity/Discussion

Jesus and Joseph: the similarities

Genesis 37:23 New International Version (NIV)

So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing

Matthew 27:28 New International Version (NIV)

They stripped him and put a scarlet robe on him,

Many characters in the Old Testament foreshadowed the life of our Savior, but perhaps no one foreshadowed the life of Christ more than Joseph. His faith was remarkable and a shining example for all of us. While rereading Genesis, I enjoyed discovering the similarities between him and our Savior. Did you notice any similarities? If so, how many?

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Activity

Joseph was a type of Christ. It’s no coincidence that Jesus’s earthly father was also called Joseph. I’ll share a few similarities I discovered while studying the life of Joseph:

💙 Joseph was a shepherd; Jesus is the Good Shepherd. 

💙 Joseph was loved by his father more than his other brothers (Gen 37:3) and Jesus is the beloved of His Father (Matt. 3:17).

💙 Joseph was mocked and called a dreamer (Gen 37:19) just as Jesus was called beside Himself (Mark 3:21).

💙 Joseph was sold for 20 pieces of silver and stripped of his coat; Jesus was sold for 30 pieces of silver and stripped of his clothing. 

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💙 Both were tempted severely but did not sin.  

💙 They associated with two criminals: one is pardoned, the other is not.

💙 Both were 30 years old when they began their life’s work. 

💙 Both blessed the world with bread and became the only source of bread for the world. 

💙 Joseph recognized his brethren although they didn’t know him when they first came into Egypt to purchase provisions. After Jesus was resurrected, His brethren didn’t recognize Him, but He knew them.

💙 Joseph prepared a place for his family and received them into it; Jesus has prepared a place for us in His coming kingdom.

Joseph and Jesus were falsely accused, were great counselors, provided for all in need, and were men of strong faith.

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There are MANY other similarities! How many can you find? You can do them during your Bible Study period or you can feel free to share them below in the comment section.

***GIFs/Images that don’t belong to LPM are via Google Search (Right-click for original source)

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Posted in The Community

Living to Give

Jesus does more than preach

He teaches us God’s truth

Eternal life lives all because of Christ the King! Click the link to discover a beautiful dose of inspiration from this wonderful blogger and be blessed by the words! 💙 

Big Sky Buckeye

Apostle Paul writes in Galatians 6:14:  “But as for me, I will never boast about anything except the Cross of our Lord Jesus Christ.”

black and white cemetery christ churchPhoto by Pixabay on Pexels.com

Christ comes to the world

Bringing God’s love to us

 

Jesus sets the bar high

Higher than we can reach

 

Christ delivers two true teachings

To a sinful, unsaved world

 

Love your God, the Father

Love others more than yourself

 

Jesus does more than preach

He teaches us God’s truth

 

His hands heal the sick

Later pierced with sharpened nails

 

He raises up the dead

Just as He will rise

 

Christ, the Messiah, brings hope

He is Savior to mankind

 

Wearing a crown of thorns

Humbles himself on the Cross

 

Rising from a dark tomb

Christ forever defeats our sins

 

Christ serves His Holy Father

His sacrifice continues to give

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Posted in Bible Study

Genesis XXVIII: the deaths of Jacob and Joseph

In case you missed it:

Bible Study Guide 

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Jacob blesses his sons

Scripture in focus: Genesis 49

49:1-2 > Jacob calls his sons together to pronounce a blessing upon each one. Israel was about to speak to his sons and he did not want them to only listen, but to take heed of what he was about to say.

49:3-4 > Being the firstborn, Reuben had claims to the inheritance rights of the firstborn, but he defiled it through pride and immorality by laying with Bilhah, the mother of his brothers Dan and Naphtali (35:22). “Thou shall not excel”: The birthright and the double portion was given to Joseph; Reuben had one. He did not excel in honor, wealth, riches, or in numbers (Deuteronomy 33:6) all because his eyes were set on temporal fleshy pleasures rather than on God. His tribe never did excel and no important person (judge, king, or prophet) came from the tribe of Reuben. 

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49:5-7 > The second-born son Simeon and the third-born Levi are also harshly reprimanded for their evil deeds. They used circumcision (their covenant with God) to cruelly kill and avenge the rape of their sister Dinah. This only brought shame and disgrace to the house of Israel. The tribe of Simeon became the smallest in the second census of Moses (Numbers 26:14), were left out from the blessing of Moses (Deut. 33:8) and shared territory with Judah later on (Joshua 19:1-9). As for the tribe of Levi, they were scattered throughout Israel and because of their loyalty to God and by His grace (Exodus 32:26), they became a priestly tribe and the Lord was their inheritance.

49:8-12 > Judah’s name signifies praise. David and Solomon were of this tribe as well as the Messiah Who is referred to as “the Lion of the tribe of Judah” in Revelation 5:5. Jesus is referred to as Shiloh, the name meaning, “He whose right it is”. This tribe prospered greatly and had the largest population in Moses’ census (Numbers 1:27; 26:22). Judah was greatly blessed in material abundance and their land was a wine-growing country (Song of Solomon 1:14). We can see Christ through the everlasting blessings of Judah!

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49:13 > The tribe of Zebulun was situated by the seashore (between the Mediterranean Sea and the Sea of Galilee) and benefitted greatly from the trade route, the Via Maris.

49:14-15 > The tribe of Issachar is compared to an ass for its strength and for also their use in farming. They were strong, yes, but they would enjoy the good of the land and not strive for it, hence why they were mostly always put into servitude.

49:16-18 > Dan signifies “to judge” and one such notable judge that came from this tribe was Samson. Dan shall be a serpent by the way: This was certainly a troublesome tribe for they introduced idolatry into Israel (Judges 18:30). In 1 Kings 12:26-30, Jeroboam set up an idolatrous golden calf in Dan and later on, Dan, unfortunately, became a center of idol worship (Amos 8:14). Dan was left out of the listing of tribes regarding the 144,000 in Revelation 7:5-8; however, it is the first tribe listed in the millennial roll call of the tribes in Ezekiel 48. “I have waited for thy salvation, O LORD.”: The salvation of Samson was a temporary one whereas the salvation of the Messiah is an everlasting one. Jacob was ready to rest in Jesus. 

49:19: The tribe of Dan was a warlike one and this tribe supplied many troops for David (1 Chronicles 12:14).

49:20 > The tribe of Asher (which signifies happy or blessed) occupied great land from Zidon to Carmel of the sea; from the great sea to Asor, and even to Naason. They were fruitful in oil, wine, and wheat.

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49:21 > Naphtali certainly give beautiful or goodly words for their land was in the key portion near the Sea of Galilee, where Jesus did much of his teaching and ministry (Matthew 4:12-16).

49:22-26 > Joseph was a type of Christ. Although he was shot at (The archers have bitterly grieved him), he was still a prosperous and fruitful bough. His strength came not of himself, but from God. Jacob listed 5 wonderful titles for God while pouring out his blessing over Joseph: The Shepherd; the Stone of Israel; the Almighty; the mighty God of Jacob and the God of your father

49:27 > The tribe of Benjamin was a warlike tribe. Examples can be found through Ehud in Judges 3:15-23; Saul (1 Samuel 9:1; 14:47-52) and Paul (Acts 8:1-3) who was a ravenous prosecutor. Mordecai and Esther were also from this tribe.

49:28 > Jacob concludes the blessings of his sons aka the 12 tribes of Israel.

49:29-32 > Jacob’s dying instructions are carried out later in 50:12-14. He was the last of the great patriarchs (of Abraham, Isaac, and Jacob) although God rose up other great men to use after them. Bible scholars put Jacob’s death at ca. 1858 B.C.

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Joseph dies

Scripture in focus: Genesis 50

50:1-3 > Jacob is embalmed and mourned for 70 days among the nation of Egypt.  Embalming is not a Hebrew custom, but rather an Egyptian one. The Hebrews do not embalm but bury their dead. In this case, it was necessary to embalm Jacob in order for his corpse to be carried and buried in the land of Canaan.

50:4-6 > After the mourning period, Joseph seeks the Pharaoh’s approval to go up to Canaan to bury his father. 

50:7-11 > It was a grand and honorable funeral procession fit for a king. The Egyptians did this because of their love and respect for Joseph. There was a seven-day mourning period for Jacob at the threshing floor of “Atad”. Seven means spiritually complete. Abel-mizraim or “Mourning of Egypt” was so named by the locals perhaps due to seeing so many Egyptians, they thought it was an Egyptian who died.

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50:12-14 > Jacob is buried in the cave of the field of Machpelah by his sons and everyone returns to Egypt. 

50:15 > Seeing that Jacob was now dead and buried, Joseph’s brothers yet again developed another fear through guilt. They thought that Joseph hated them and he pretended to get along with them for the sake of their father and now that Jacob was dead, a new hatred was going to take root. In the following chapters, we’ll see how this is further from the truth.

50:16-18 > Joseph’s brothers concocted a story through fear and their guilty conscience. Their action causes Joseph to weep for they thought lowly of him. He had already forgiven them and put the past behind. In the 18th verse, the brothers decided to go for themselves and humbly fall before Joseph (37:9).

50:19-21 > “Fear not: for am I in the place of God?”: Here, Joseph reminds his brothers that he would not arrogate himself with the power and vengeance that belongs to the Almighty. Given his status in Egypt as a high-ranking official, his word would’ve been good as gold, but Joseph knew that he was not God. Besides, whatever evil man may bring against us, God uses it for good (Romans 8:28).

Joseph comforts his brothers through his word and showed compassion. He loved them, forgave them, and provided for them. He is a beautiful shining example of how we should live with our family, enemies, and neighbors. 

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50:22-24 > Every time I read these closing chapters of Joseph’s life, I tend to get a little teary-eyed. Joseph was basically the first person I admired greatly when I was younger and was first introduced to Bible stories in primary school. Had none of those events occurred in his young life, then the Messiah couldn’t have come forth (see additional notes below). So, Joseph lived to be 110 years old and saw his great grandchildren’s children. In his last days on this earth, Joseph was content and happy. 

50:25-26 > Joseph died as he lived: firmly trusting in God to carry out His promises. It was by faith that he trusted in things not yet seen. According to Hebrews 11:22, Joseph was never buried in Egypt, but he was put in a coffin for 400 or so years until it was taken back to Canaan by Moses (Exodus 13:19) and buried by Joshua at Shechem (Joshua 24:32).

Bible scholars put the death of this remarkable man at ca. 1804 B.C. 

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And this is where the Book of Beginnings ends. 

Up next: A look back…

Additional Notes/Recap

^ Reuben is a great example of how the first can be last (Matthew 19:30).

^ Even when forgiven, the sins of our past can come back to hurt/haunt us for they may carry dreadful consequences that we have to face for a lifetime as we saw with Reuben and Simeon and Levi.

^ Dan shall be a serpent by the way: Because it was the tribe of Dan that introduced idol worship to Israel, some Bible scholars think that “serpent by the way” suggests that the Antichrist comes from this tribe based on Daniel 11:37 and Jeremiah 8:16.

^ Joseph lived a remarkable life because he trusted firmly in God. Had his brothers never sold him, he would’ve never gone to Egypt. Had he not gone to Egypt, he never would’ve been sold to Potiphar. Had he not been sold to Potiphar, he never would’ve been accused of rape by Potiphar’s wife. Had she never falsely accused him, he never would’ve been put in prison where he meets the baker and the butler. Had he never met them, he never interprets their dreams, never gets to interprets the Pharaoh’s dreams, is never made Prime Minister, will never consult and save lives during the severe famine. Had he never gone to Egypt to go through what made him who he was because of God, then his family would’ve surely died from the famine in Canaan. Had this family ceased to exist because of death by famine, then the Messiah can’t come forth and Jesus never came. Now, take a moment and imagine, what if Jesus never came?

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Heavenly Father, we bless and thank You for sending Jesus Christ to die for our sins and to give us hope. We also thank You for Joseph and the role he played in allowing the Messiah to come forth through his faithful actions in Jesus’ Name. Amen. 

Reference/Aids

* The Holy Bible 

* bible-studys.org

* blueletterbible.org

* prayer

***GIFs/Images that don’t belong to LPM are via Google Search (Right-click for original source)

Disclaimer

Thank You

Posted in Positive Monday

🍍 Be a pineapple! 🍍

Stand TALL in faith; never waiver, never shy away from telling someone about the Savior. 

Be on your guard; stand firm in the faith; be courageous; be strong.

1 Corinthians 16:13

WEAR YOUR CROWN for God says you’re beautiful, His child, and part of a royal priesthood.

But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.

1 Peter 2:9

BE SWEET on the inside for God sees your heart. Make sure your thoughts and heart agree before you speak.

Shall not God search this out? for he knoweth the secrets of the heart.

Psalm 44:21

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The pineapple is more than just a juicy and tasty fruit. It is often associated with friendship, comfort, and hospitality. Health-wise, it can boost your immune system, improve bone strength, reduce the risk of heart diseases and cancer, and it helps improve eye health.

In a world of pears, peaches, and plums dare to be a pineapple. Happy Monday!!

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*** Images via Google Search

Posted in Bible Study

Genesis part XIX: Jacob’s name is changed, a twintastic reunion, and revenge for a sister.

In case you missed it:

Bible Study Guide

Brothers and sisters, we should put our trust entirely, not in man, but in the Father. Not in this ‘do what thou wilt’ society, but in the Holy Spirit. Not in the baseless music spewing from our radio, but in the Psalms and spiritual songs. Trust in the name of the Lord our God always. 

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Before we begin, I’m trying a new format/structure from today. I hope it makes studying the verses/chapters a little easier. If it doesn’t, I’ll revert back to the old method.

Jacob’s name is changed

Scripture in focus: Genesis 32

32:1-2 > Jacob is met by an angelic host at Mahanaim. They were with him all the time for God never abandons his own. Jacob can now see the angelic host because he chose to separate himself from the world (Laban). When we separate from the world, the believer is given greater insight.

Mahanaim, meaning “double camp” (Jacob’s camp & the camp of the heavenly hosts), was located east of the Jordan River in Gilead near the River Jabbok (now call the River Zarqa). We’ll see more of Mahanaim later on in Numbers, Joshua, and 2 Samuel.

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The Zarqa River via jo.geoview.info

32:3-5 > Jacob sends messengers before him to Esau, who now resides in the land of Seir. Jacob also wants his brother to know that he is a man of wealth now and he is not coming to take anything away from him. He even humbled himself before his brother addressing Esau as “lord”. Twenty years is such a long time for these two!

32:6-8 > When the messengers returned and informed Jacob that his twin was coming to meet him with an army of 400 men, Jacob was greatly distressed. He was thinking of how he wronged Esau in the past and this fear crippled him. Instead of trusting God’s “two camps”, he divided the people with him, thus creating his own “two camps”.

32:9-12 > Realizing that his method was wrong, Jacob turns to God and prays for deliverance. His prayer was full of faith and thanksgiving.

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32:13-21 > Jacob sends Esau’s gifts to pacify him. I tend to smile whenever I read these passages, for Jacob didn’t even know what his brother’s feelings were towards him after 20 years and he’s trying to get on his good side. And if he really trusted God 100%, he would’ve led and not hid. He surrendered everything, but himself.

32:22-23 > Jacob sends all his possessions over the river. Only God can help him now.

Jacob was now alone. God had to get him alone to deal with him. He was also empty. Jabbok is significant here for it means “to empty itself” in Hebrew. According to a fired up sermon by my pastor many months ago, God had to bring Jacob to a place of empty. When we have nothing, this is the time that we discover God is the rock at the bottom.

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32:24-25 > Jacob wrestles with a man until the break of dawn. The man here was either the Angel of the Lord also identified as the pre-incarnate appearance of Jesus Christ in the OT or an angel representing God (see Exodus 3:2; Hosea 12:4; John 1:18). This was a fight of faith and God wanted Jacob to empty himself and to encourage his faith. The divine being touched the hollow of Jacob’s thigh and the hip bone was moved out of place, suggesting that he could’ve bested Jacob at any time. 

32:26 > Even though Jacob lost to a greater man, he clung desperately, pleading to be blessed. The fervent prayer of a righteous man availeth much and faith in prayer lays hold on God even if we have to wrestle all night until the breaking of dawn. Jacob was not stopping until he got an answer from God and he sought it with weeping (also refer to Hosea 12:3-5). That fleshly nature which had not been conquered by God had to be done. He had to give up his self-will/reliance and depend SOLELY on God for all of his needs.

When you go into battle with God, you only win by losing. 

32:27-29 > Jacob’s name is changed to Israel, a compound of two words: sarah (“struggle” or “fight”) and el (“God”). Israel means “God rules” or “God’s fighter”. How beautiful! The being refused to tell Jacob his name for he knew Jacob knew it already. He blessed Jacob right where they wrestled and this blessing is the passing away of the old life (Jacob) into the new (Israel). I view it as a sort of baptism then.

32:30 > Jacob called the place Peniel meaning “Face of God”. No one can look the Father in the face and live, so the being Jacob wrestled with was a form of God’s Spirit (see Hosea 12:4).

32:31-32 > The sun of righteousness shone upon Jacob as a token of goodwill, but now, he also walked with a limp to remind him that without God, there is no victory. The Israelites abstain from eating the sinew for it is a reminder of Jacob’s encounter with God.

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The twins have a short reunion

Scripture in focus: Genesis 33

33:1-2 > Jacob prepares his family to meet his brother.

33:3 > Before his meeting with God, Jacob was not prepared to face his twin first. Now, he’s willing to lead the procession and by bowing down 7 times, Jacob showed submission and humility to his elder brother who was now lord of a country. Seven means “spiritually complete”.

33:4-7 > Esau warmly greets his brother and they both wept in joy and probably from relief. Esau was happy to see that his twin was alive after 20 years in exile. Jacob worried for nothing after all. What was in the past will remind there, for there was no need to drag it up again. They had so much to talk about and Jacob gave God thanks for everything.

“And he said, the children which God hath graciously given thy servant” I love how Jacob referred to his children as gifts from God for that’s what they are: a gift and a loan, something which many parents tend to forget and some would go as far as to dictate the grown child’s life hindering him/her from doing God’s work.

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Jacob & Esau reunion via Google Search

33:8-9 > Jacob’s gift to his brother was a token of goodwill. In the eastern countries, it’s the norm to carry gifts for friends. But Esau had enough already.

33:10 > “I have seen thy face, as though I had seen the face of God” Here, Jacob acknowledges how much God has changed his twin, as he couldn’t find a trace of malice on Esau’s face. Esau had made peace with God and he was obviously happy to see Jacob.

33:11 > Jacob urges Esau until he took the gifts. With Jacob giving of the gifts, he was showing how sorry he was and with Esau accepting, Esau was forgiving Jacob. 

“I have enough” both brothers had been blessed bountifully by God and could, therefore, contend that they had enough (1 Timothy 6:6).

33:12-14 > Esau wanted Jacob to follow him back to his home in Seir, but Jacob knew if he drove the animals hard, they will die and he tells Esau so. He wanted to take his time so he tells Esau to go on ahead and he’ll follow him to Seir.

33:15-16 > Esau wants to leave some of his men with Jacob to show him the way to Seir and to also guard him, but Jacob respectfully declines the offer. Esau returns that day to Seir.

33:17 > Jacob journeys to Succoth (meaning “booths”). The Bible doesn’t tell us if Jacob had indeed gone to Seir, so we’re not sure if this journey takes place after he spent some time in Seir or if Jacob allowed Esau to go a few days beyond him and then headed south.

33:18-20 > Jacob eventually comes to Shechem, buys land for a tomb from the sons of Hamor and sets up an altar with his new name El-elohe-Israel meaning “God of Israel”. Before he died (50 years later in Egypt), Jacob gave this land to Joseph (48:22), whose bones were buried there 400 years later after God’s people left Egypt (Joshua 24:32). Joseph’s tomb can still be seen today in Shechem, which is modern-day Nablus, but public access is said to be limited.

It was also here in Shechem, that Jacob’s well became a vital scene in the ministry of Jesus 1,900 years later (John 4:5-6).

Dinah is ravished and her brothers take revenge

Scripture in focus: Genesis 34

When the Bible shows its leaders and heroes in such terrible, stark truth, we can know for sure that it is a book from God. Men don’t write about themselves and their ancestors like this. (blueletterbible.org)

In 31:13, God instructs Jacob to return to Beth-el, but instead, he chose to take his family to the ungodly Shechem. In the process, Dinah is defiled which causes her brothers to take revenge on her behalf, thus distressing Jacob. Dinah was the only sister to the 12 sons of Jacob.

34:1 > Dinah went out to visit some local girls she has become acquainted with or was going out to make friends with them (the world). But she was young, beautiful, unattached, and worse, unsupervised. She would’ve been considered fair game by the local men who saw her. Also, she would’ve been around 13-17 years of age. 

34:2-4 > Shechem saw how beautiful Dinah was to look upon and takes her by force. After violating her, he tries to express his love for her. His “love” was not godly love. He was a prince so he thought he was entitled to have whatever he wanted including Dinah. After the forcible rape, Shechem tries to justify his love and desire for marriage by asking his father Hamor to get Dinah to be his wife. Had he so loved Dinah, he would’ve married her first. Him professing his love for her is inexcusable for the sin he committed against her will. 

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Dinah making friends with the world via Google Search

34:5-6 > Jacob seems to take the news of defilement of his daughter calmly when Hamor came to reason with him. At this time, Dinah was detained at the palace with Shechem, flattered that a handsome prince cared about her well being. We also have to remember that she was young and naive and would’ve believed every caring word which dropped from the prince’s mouth.

34:7 > Jacob’s sons came from the field as soon as they heard. They were ashamed and angry. Dinah was supposed to be living a holy life as she was part of the covenant people. Nevertheless, the brothers will protect their sister’s honor by taking revenge in a sinful manner.

34:8-12 > Hamor and Shechem seek to arrange Dinah’s marriage even proposing intermarriage (v9), but their negotiating method was also insulting to Jacob’s family (v12). Not once, Hamor apologized for the sin his son had committed nor did he make Shechem apologize for he thought marriage would’ve sufficed for the crime.

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34:13-17 > If it’s one thing Jacob’s offsprings knew to do well is to deceive and they did just that with Hamor and Shechem. Dinah would be Shechem’s wife if father and son agree to their terms: every male of the city should submit to circumcision. What a sinful proposal!

34:18-19 > The proposal pleased Hamor and Shechem for Shechem was lovesick over Dinah and would’ve done anything her brothers told him to do. He didn’t hesitate to get it done right away for he was honorable in his men’s eyes (a shining example) and he was willing to right his wrong by marrying Dinah.

34:20 > The gate of the city is where courts of justice and perhaps important/urgent meetings were held. Hamor and Shechem addressed the men of the city of entering into a possible allegiance with Jacob’s family.

34:21 > Because they’ve held a meeting with Jacob and his sons, Hamor and Shechem decided that they were peaceful and harmless as they bothered no one. Also, seeing how blessed Jacob’s family was, Hamor and Shechem tried to show the men of the city how they can reap beautiful benefits as well.

34:22 > On one condition, though: all the men had to be circumcised.

34:23 > By intermarrying, all the wealth and riches of Israel will come into the hands of the Canaanites.

34:24 > Men, eh? They’ll do anything for wealth and women! They were brought and sold that every part of Jacob’s wealth would be shared with them and they’ll marry women, perhaps even more beautiful than their women, and so, EVERY male was circumcised. 

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34:25 > On the 3rd day when they knew the men of the city were in pain/sore and the men wouldn’t be able to defend themselves for the wounds were inflamed and the men might have been nursing fevers, Levi and Simeon struck the city slaying all the grown males, thus massacring innocent lives in the process.

34:26 > Hamor and Shechem are killed and Dinah is rescued.

34:27-29 > After “justifying” this murder, it doesn’t stop there. Jacob’s sons plundered the city as if it was the entire city that defiled Dinah, took their livestock, their children, their women, and all worldly possessions they laid their hands on.

34:30 > Jacob is displeased with his sons’ wicked actions, but he doesn’t rebuke them. Instead, he’s more concerned about his safety in the land and rightly so, but Jacob lacked parenting skills. 

34:31 > Levi and Simeon does not care. Should Shechem had treated their sister like a prostitute? Should they have just looked the other way and allowed Shechem to marry their sister while disgracing their good name? They forbid! Somewhere in this tone, they blame their father, the protector, and leader of the family, for not doing anything on his only daughter’s behalf. 

Until we all meet again to lift up our Savior, may peace be unto you in Jesus’s Name.

Up next: Jacob returns to Beth-el and Esau’s legacy

Additional Notes/Recap

^ Although angels are “higher” beings than us, they are ordained by God to minister to us as they did to Jesus (Matthew 4:11) and to be our servants (Hebrews 1:14).

^ Dinah venturing out to visit the land (just as the prodigal son was enticed by the world) – whether out of curiosity or of a friendly gesture – brings to mind James 4:4 which warns us that friendship with the world is enmity with God. Dinah was captivated by the evil world of Shechem and her focus was on the pretty things. She failed to see the lurking dangers around her for she was blind to reality. Because of her wandering away from home – and Jacob refusing to take leadership over the situation – Dinah ruins the good name of her family and a whole city was destroyed in her name. 

^ In Genesis 49:5-7, Jacob calls out Simeon and Levi’s true nature and prophecized that the two tribes will be divided. God did divide both tribes, later on, scattering them among Israel. Because of their lack of faithfulness, the tribe of Simeon was terminated and was incorporated into the tribal area of Judah. The tribe of Levi was very faithful to God although they, too, were scattered. They rejected the worship of the golden calf (Exodus 32:26-28) and was called a blessing. 

REFERENCES/AIDS

* The Holy Bible 

* bible-studys.org

* blueletterbible.org

* prayer

*** Images and GIFs via Google Search

Posted in Bible Activity/Discussion

I never intended to do Bible studies… blogging-wise.

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Today, I want to talk about how I came into sharing the Word of God here.

We come to the Bible knowing there is a God. A Creator. It tells and shows us that God exists. It records His excellent intelligence! The universe showcases His marvelous glory!

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I enjoy devoting time to studying God’s Word. It shows us how we should conduct ourselves and instruct us in the way to go. It helps us understand God better in order to draw closer to Him. It is our history. And given that He is our Creator, ONLY God can explain why He created us. 

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I do love reading and studying His Word, but when God came to me about starting Bible studies on this blog, I did a Jonah and tried to run away. This was around 2016. I was perplexed and I had a bag of excuses to choose from, the main one being that I was inexperienced and I didn’t know how to put studies together. Another one was that many Christian bloggers were already sharing His Word.

But God had other plans for me. He reminded me that this blog belongs to Him now, and this was something that He wanted me to do. Eventually, I prayed about it and asked for guidance on how to go about His Work.

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The Bible is accurate and truthful. It says what it is. It is God inspired and reliable. Genesis is the most important book of the Bible for without it, there wouldn’t be the Bible. Teachings and doctrines have their foundation rooted in Genesis including the character of God, sin, the fall, redemption, the return of the Messiah, and more. 

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I normally schedule the posts so I won’t have to log in on the Sabbath to do so although there are times when I have to log in to edit/write a post.

In closing, I want to thank you for the support and encouragement. I’ll be continuing to do God’s will as long as He gives me breath. 

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