In case you missed it:
Joseph presents his brothers
Scripture in focus: Genesis 47
47:1-4 > After his family arrives in Goshen, Joseph introduced five of his brothers to Pharaoh so the King can ask them what questions he sees fit.
47:5-6 > Pharaoh gives them the best of the land. Also from his statement about wanting able-bodied rulers over his livestock, we can see that the Pharaoh had flocks, herds, and perhaps shepherds. Foreign shepherds who lived on plunder and up to no good were perhaps, an abomination to the Egyptians.
47:7 > After the introduction of his brothers and the granting of Goshen, Joseph presents his father Jacob who then blessed the Pharaoh.
47:8-10 > Pharaoh enquires of Jacob’s age to which the reply was 130 years old. He also acknowledged that he was on pilgrimage for this world was not his real home. He then blessed the Pharaoh – perhaps wishing him happiness and thanks – and left the King’s presence.
47:11-12 > Joseph became his family’s only source of provision and supply after settling them down in Goshen (also referred to as the Land of Rameses in verse 11 although the first Rameses dynasty didn’t reign until 1319 B.C. Before the city was called Rameses, it was known as Tanis and before that, Avaris. In Psalm 78:12, 43, the region is referred to as Zoan).
47:13-14 > The famine was severe and the inhabitants of both Egypt and Canaan didn’t know what to do. During the earlier years of the famine, money was poured into the treasury of Egypt given that it was the only place to purchase food. Joseph took the money to Pharaoh for it belonged to him. It was with Pharaoh’s money, storehouses were built, corn was brought and men were employed to look after the corn and sell them.
47:15-17 > Due to the severity of the famine, Egypt and Canaan were bankrupted. With no more money to purchase provisions, the Egyptians approach Joseph for bread. A barter system was put in place: animals for grain.
47:18-20 > In time of national crisis, the government benefits the most. In what appears to be the 7th and final year of the famine, the people came yet again to Joseph, this time offering their land and bodies (as servants to the Pharaoh) in order to eat. Joseph bought all the land of Egypt for Pharaoh making him the sole proprietor. Now that the land belonged to the Pharaoh, the people would now pay rent as directed by law.
47:21 > Those that probably dwelled in towns and villages were moved to cities and those that dwelled in cities, Joseph moved them to provinces. The Egyptians were strangers in their own land. They were alive, yes, but they did not own anything in their name for everything now belonged to the wealthier Pharaoh.
47:22 > Priests in Egypt are sacred. They had to be pure in order to serve the gods and the King always provided their needs including food and land, so the priests did not have to sell their land.
In Egypt, the Pharaoh was believed to be the mediator between the gods and mankind. And since he couldn’t perform ceremonies at all the temples, he appointed priests to carry out the rituals at each temple.
47:23-24 > Joseph addresses the Egyptians concerning the land. A generous proposal was made in which the Pharaoh receives 20% from the produce of the land annually. This is the first record in Scripture of a national income tax.
47:25-26 > The Egyptians are grateful to Joseph and they agree with the new law regarding the land. Only the priests did not have to worry about paying anything since the Pharaoh assigns land (the first parts) to them so they were free of tax and tribute.
47:27 > The family of Israel grows rich and numerous.
47:28-31 > Jacob lived 17 years in Egypt and was now 147 years old. He saw the fulfillment of God’s promise of the Israel nation multiplying and now, the time of his death was at hand. He sends for Joseph and made him promise that he’ll be buried in Canaan and not Egypt. After Joseph promises to adhere to his wishes, Jacob bowed on the bed head to give God thanks.
Joseph brings his sons to Jacob
Scripture in focus: Genesis 48
48:1-2 > Sometime after Joseph conversed with his father and promised to bury him in Canaan, he gets word that Jacob is sick. Joseph takes his two sons to see their grandfather to hear his dying words and to also receive his blessing. When Jacob got word that his favorite son was coming to visit, his spirits revived and he sat upon the bed with the help of his staff (Hebrews 11:21).
48:3-4 > Luz is another name for Beth-el. God had done MANY things for Jacob where it concerns both spiritual and temporal worldly blessings.
48:5-6 > Jacob adopts Joseph’s two sons as his. They were his despite having Egyptian blood. In a way, they were replacements for Reuben and Simeon, who lost the right to leadership and any form of status in Israel’s family because of their sin (34:25; 35:22). Ephraim and Manasseh would be two tribes for they would receive Rueben and Simeon’s birthright.
48:7 > Here, Jacob concludes his testimony.
48:8-10 > Jacob then turns his attention to his grandsons. He could not see plainly. He saw Joseph’s sons, but he couldn’t discern who they were clearly. He brought them nearer to him so he could have a better sight of them and bless them.
48:11-12 > Jacob had never hoped to see Joseph again – given that he thought his beloved son was dead – much less his beloved son’s offsprings. After reuniting with Joseph, he lived 17 more years. We’ll be with God for eternity!
48:13-14 > Given that Manasseh was the eldest by birthright, Joseph was placing him in front of Jacob’s right hand to receive the preferential blessing. Ephraim, being younger, was to receive the lesser blessing of the left hand. However, Jacob intentionally crossed his hands giving the preferential blessing to the younger for Ephraim would become a substitute name for Israel. Both tribes were blessed, but Ephraim was greater as a tribe and in Isaiah 7:8, 7:17, and Hosea 4:17, Ephraim became equal to the name Israel.
48:15-16 > Jacob then blessed Joseph. In v. 16, we get the first mention of God as Redeemer/Deliverer/Savior (« the Angel which redeemed me »). Also in v. 15, we get the first mention in the Bible of God as a shepherd to His people: « the God who had fed me » is literally « the God who has shepherded me » (blueletterbible.org).
48:17-20 > It displeased Joseph to see the youngest receiving the superior blessing, but Jacob knew what he was doing because of the spirit of prophecy. Sometimes, the last shall be first and the first last (Matthew 20:16).
48:21-22 > The passing of the torch from Jacob to Joseph. I love how strong the recognition of God in Jacob’s life was: God was with him (28:15), He expected young Jacob to trust Him no matter the situation (31:3) and Jacob was able to give a beautiful testimony of God’s presence in his life (31:5). Now, Jacob was able to encourage others with the promise of God’s presence (48:21).
Up next: The death of Jacob and Joseph
^ Chapter 47 reminds me that we were bought with a prize. Thank You, Jesus! 💙
^ The right hand has always been the favored position in the Bible. The right hand signifies strength and skill. The right hand of God is a place of salvation and protection (Psalm 16:8) and God’s strength (Exodus 15:6). The bride of a King sat at his right hand (Psalm 45:9). Jesus Christ is always described as sitting at the right hand of God (Mark 14:62; 16:19). He sits at God’s right hand where He intercedes as a Priest for believers (Romans 8:34; Hebrews 8:1).
^ In 48:13-16, we see another example of the firstborn’s blessings given to the younger brother instead of the eldest. However, in this instance, there is no scheming or bitterness (Proverbs 10:22), as we read of in chapter 27.
* The Holy Bible
***GIFs/Images that don’t belong to LPM are via Google Search (Right-click for original source)